"One day, we will see our animals again in the eternity of Christ. Paradise is open to all of God's creatures."-Pope Francis (full article below)
I've been noticing how some of my fellow Copts have been quoting Pope Francis and to be honest I never felt comfortable with that. His comment on gay people (saying who are we to judge) was alright ("Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye?" Matthew 7:3 NIV). Then his comment on atheists was a bit more controversial; he said if someone doesn't believe in God but still does good deeds, they'll go to heaven. Then he makes this comment about animals going to heaven. Is it me or has this guy gone to far? Don't get my wrong I have a dog myself which I love dearly but I understand it has no soul or place in heaven. But seriously, what's up with this guy? Heretic much?
Comments
Saint Isaiah says something curious that could hint at the same:
"The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them."
Bishop Ireneos writes:
"The whole of the universe worships and offers gifts to its Creator. In the very shape of the churches and the placing of the icons, mosaics or frescoes within them, we find a microcosm of the universe, which clarifies the role both of humanity and of the rest of creation in relation to God. For it is an expression not just of what is on earth today, but of what exists in heaven and what is to come- the eschatological promise and redemptive transformation of all creation through the salvation wrought by Jesus Christ (cf. Rom. 8).
For instance, the prayers and psalms tell us of the sanctification of all creation. Every day in our Vespers, we sing Psalm 103 which says, "Bless the Lord all his works. In all places of His dominion, bless the Lord, O my soul". It is captured in our blessing for all manner of elements of creation. The blessing of the waters shows us the sanctifying and redemptive power given to an element of creation through the invocation of the Holy Spirit by the Church."
http://www.goarch.org/ourfaith/ourfaith8048
Robert Flanagan writes:
"We have a sign which marks the beginning of the restoration of unity in the entire fallen creation. This is the sojourn of Christ in the desert: "He was with the wild beasts, and the angels served Him" (Mk 1:13). The heavenly and earthly creatures destined to become the new creation in the God-Man Jesus Christ are assembled around Him."
http://www.orthodoxresearchinstitute.org/articles/misc/flanagan_humans_animals.htm
It reminds me of the story of St Barsoum.
But of course all this is just speculation and theologoumena. May this Lenten season allow us to dispel all divisions.
Notice how he uses the word "birth pangs" to indicate it becoming reborn, and how it is eagerly waiting to be delivered from the bondage of corruption which Adam laid on the whole creation through sin and death.
While that particular comment has some limited justification from the patristic tradition, I must say that I agree that Copts should not be quoting Francis, he seems to be leading the Catholic Church down a path of liberalism. It seems the only reason they quote him is his presence in the popular media - what a stupid reason! I liked Benedict a lot better.