1. St Athanasius Refutes the Evolutionary Theory of His Time
This is a common misunderstanding that anti-evolutionists have with evolutionary theory, they equate evolution with materialism. They are not the same thing, evolution is merely an honest scientific theory of how the mechanism of speciation works, while materialism is a philosophy like Epicureanism. St. Athanasius is not refuting how creation might have happened, but that IT happened. In other words, he is confessing that there really was a Creator behind it all, and it did not just appear out of nothing. This cannot be explained away or by science, but rather what philosophy you hold to. Before the Universe, was there a God or not? Regardless of how the universe came to be as it is now, was there a Mind behind it? This is what St. Athanasius is defending.
CoptiCOPA you said:
2. St Athanasius Upholds the Scriptural Account
He calls it the “divine teaching of the Christian faith”; it is not man’s teaching, but God’s, it is divine and therefore above every foolish notion of man. In the paragraph below and elsewhere he refers to the literal account.
I hope you don't mean that we must learn our science from the Bible because our inquiry as man is useless (as it would seem it would be the conclusion you're implying). The Bible never sought to teach science nor is it of its concern (as St. Augustine said). As far as doctrine goes, this statement is absolutely correct. But science as a study of nature by men is something blessed: "The heavens declare the glory of God; and the firmament shows His handiwork.Day unto day utters speech, and night unto night reveals knowledge." (Psalms 19:1-2)
CoptiCOPA you said:
3. St Athanasius Confirms that Death was a Consequence of the Fall...
No one denied that death entered into man's world through sin. But who was this first full fledged human made in the Image and Likeness of God? We have already learned from the fathers that this image and likeness is not something physical but our spiritual dimension, our reason, our free will, our capacity to be moral etc. These first full fledged humans were born in a state of innocence in communion with Life Himself. But when they chose to separate themselves from Him they came under the natural law of death, since they began to exist they were bound to return to non-existence as St. Athanasius says, since God alone is immortal by nature, so we lost this grace. This is not to negate that maybe scientific study shows us that there may have been subhuman species prior to our current state of humanity. Maybe there was, I don't see how Genesis is against any kind of honest scientific inquiry that points in that direction and why we should be so upset and offended at it.
St. Gregory the Theologian for one sees the Trees as allegorical among many other fathers like St. Augustine and Master Origen.
St. Gregory the Theologian, quoting Origen says this:
"For who that has understanding will suppose that the first, and second, and third day, and the evening and the morning, existed without a sun, and moon, and stars? And that the first day was, as it were, also without a sky? And who is so foolish as to suppose that God, after the manner of a husbandman, planted a paradise in Eden, towards the east, and placed in it a tree of life, visible and palpable, so that one tasting of the fruit by the bodily teeth obtained life? And again, that one was a partaker of good and evil by masticating what was taken from the tree? And if God is said to walk in the paradise in the evening, and Adam to hide himself under a tree, I do not suppose that anyone doubts that these things figuratively indicate certain mysteries, the history having taken place in appearance, and not literally." (De Principiis Book IV)
In his book on the literal interpretation of Genesis, St. Augustine in one place writes:
"It not infrequently happens that something about the earth, about the sky, about other elements of this world, about the motion and rotation or even the magnitude and distances of the stars, about definite eclipses of the sun and moon, about the passage of years and seasons, about the nature of animals, of fruits, of stones, and of other such things, may be known with the greatest certainty by reasoning or by experience, even by one who is not a Christian. It is too disgraceful and ruinous, though, and greatly to be avoided, that he [the non-Christian] should hear a Christian speaking so idiotically on these matters, and as if in accord with Christian writings, that he might say that he could scarcely keep from laughing when he saw how totally in error they are. In view of this and in keeping it in mind constantly while dealing with the book of Genesis, I have, insofar as I was able, explained in detail and set forth for consideration the meanings of obscure passages, taking care not to affirm rashly some one meaning to the prejudice of another and perhaps better explanation."
While elsewhere: "With the scriptures it is a matter of treating about the faith. For that reason, as I have noted repeatedly, if anyone, not understanding the mode of divine eloquence, should find something about these matters [about the physical universe] in our books, or hear of the same from those books, of such a kind that it seems to be at variance with the perceptions of his own rational faculties, let him believe that these other things are in no way necessary to the admonitions or accounts or predictions of the scriptures. In short, it must be said that our authors knew the truth about the nature of the skies, but it was not the intention of the Spirit of God, who spoke through them, to teach men anything that would not be of use to them for their salvation."
By the way, I highly highly recommend reading Origen's De Principiis Book IV, it is absolutely brilliant and touches on the essence of this argument.
This is a common misunderstanding that anti-evolutionists have with evolutionary theory, they equate evolution with materialism. They are not the same thing, evolution is merely an honest scientific theory of how the mechanism of speciation works, while materialism is a philosophy like Epicureanism.
Of course evolution is materialistic. That's why Darwinian evolution made such an uproar in a Christian country.
It totally excludes God, it is a chance process, an unguided process. Evolutionists say so themselves as you can see here:
Professor Richard Lewontin, one of the world's leaders in evolutionary biology says:
"We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door"
Michael Ruse, professor of philosophy and zoology at the University of Guelph, Canada, says,
‘Evolution is promoted by its practitioners as more than mere science. Evolution is promulgated as an ideology, a secular religion—a full-fledged alternative to Christianity, with meaning and morality. I am an ardent evolutionist and an ex-Christian, but I must admit that in this one complaint—...the literalists are absolutely right. Evolution is a religion. This was true of evolution in the beginning, and it is true of evolution still today.
‘… Evolution therefore came into being as a kind of secular ideology, an explicit substitute for Christianity.’
Dr Scott Todd, an immunologist at Kansas State university, says:
"Even if all the data point to an Intelligent Designer, such a hypothesis is excluded from science because it
is not naturalistic" (Correspondence to Nature410, septmeber 30, 1999).
Richard Dawkins says that"there really is a deep incompatibility between evolution and Christianity"-
St. Athanasius is not refuting how creation might have happened, but that IT happened.
On the contrary, he is going into detail of refuting that how they believed it happened does not make
any sense. He says,
"some say that all things are self-originated and, so to speak, haphazard... This view is contrary to
all the facts of experience... For if all things had come into being in this automatic fashion... they
would all be uniform and without distinction. In the universe everything would be sun or moon or
whatever it was, and in the human body the whole would be hand or eye or foot. But in point of fact
the sun and the moon and the earth are all different things, and even within the human body there are different members, such as foot and hand and head. The distinctness of things argues not a spontaneous generation but a prevenient Cause..."
The theory of evolution is but a popularisation of an age-old materialistic philosophy by which Satan "who deceives the whole world" (Rev.12:9), who goes out "to deceive the nations" (Rev.20:3;Rev.20:8) has been deceiving man that God does not exist.
God willing, I will reply to the rest later in the day.
CoptiCopa: About your first post, There is a difference between materialism and evolution. Materialism is the philosophy that ALL that exists is the natural world and nothing else exists beyond it (and thus whether evolution is true or not, all that happens is purposeless and without meaning because there is no possibility of a God existing).
‘Evolution is promoted by its practitioners as more than mere science. Evolution is promulgated as an ideology, a secular religion—a full-fledged alternative to Christianity, with meaning and morality. I am an ardent evolutionist and an ex-Christian, but I must admit that in this one complaint—...the literalists are absolutely right. Evolution is a religion. This was true of evolution in the beginning, and it is true of evolution still today.
I don't care how it's promoted. Is Evolution feasible as a scientific theory or not? Yes, then let's move on. 500 years ago the Church couldn't reconcile itself with the scientific model of Heliocentrism (that the earth orbits around the sun) because of the verse that says the earth is fixed and cannot be moved. This is yet another case of this. We think that it is not possible for God to create humans through evolution. Science cannot tell us whether any mechanism has a purpose behind it or not, that is philosophy. Thank you for proving my point.
It's the same with any other scientific theory. Gravity can be seen as some blind purposeless force, or something that God uses to bring about His providential will. It all depends on the philosophy you bring to the scientific theory.
About St. Athanasius: I don't think you understand what the word creation means. "some say that all things are self-originated this clearly means that they are not created, and therefore not creation if they are self-originated. In other words, it denies a mind behind it. One can believe evolution to be a valid scientific theory without compromising a faith in a God who guides every single natural process of this universe.
The theory of evolution is but a popularisation of an age-old materialistic philosophy by which Satan "who deceives the whole world" (Rev.12:9), who goes out "to deceive the nations" (Rev.20:3;Rev.20:8) has been deceiving man that God does not exist.
That's what they said when Galileo seemingly contradicted the Bible and said that the earth orbits around the Sun. The reason you are against evolution is because you think it is irrreconcilable with the words of Genesis, just like the Catholic Church was with Galileo because of the words of the Psalms.
I hope that from these words from their own mouth you can conclude that science is deeply biased. Because there is a bias and because they admit that they believe the absurd, we should not believe everything they say.
I love science, but I love true science. I am against evolution because it is against science. That's why I entered this discussion with a scientific angle about mutations. I am not afraid of evolution; I am dismayed at the depth of its deception. As Professor Lewontin admits, scientists know that what they say is absurd, nevertheless they are sticking to it. You must listen to what he is saying. You must learn to differentiate; not everything that comes out of a scientists mouth is true. Eve was deceived because she believed everything that came out of the mouth of the Serpent. Saint Anthony said the most important virtue is discernment; you must discern between what is true and what is claimed to be true.
You must differentiate also between operational science, which is repeatable and observable, and historical or origins science which is about events in the past that are neither repeatable nor observable. You must also bear in mind that scientists themselves sometimes change what they say about things that they said before.
Regarding the words of Saint Athanasius about the Epicurean philosophy of origins, you can read the details of the Epicurean philosophy from the Stanford Encyclopedia of Philosophy:
Epicurus (341–270 B.C.E.) was a complete and interdependent system, involving a view of the goal of human life (happiness, resulting from absence of physical pain and mental disturbance), an empiricist theory of knowledge (sensations, together with the perception of pleasure and pain, are infallible criteria), a description of nature based on atomistic materialism, and a naturalistic account of evolution, from the formation of the world to the emergence of human societies.
If evolution is defined as unguided, how can God guide an unguided process?
We also note that evolution is not some amazing scientific discovery, but an age-old pagan philosophy.
"Is Evolution feasible as a scientific theory or not?"
As @kahan said well at the beginning, "Evolution is a hypothesis, a theory at best. It is not a scientific fact". Indeed, evolution is a hypothesis as it's really an ancient philosophy . Yet it's propounded as a fact. It's taught as a fact. That's deception. I can understand why people fall for it. But when scientists are calling it a deception, a lie, a hoax, and when evolutionists are admitting that they are not honest in their findings, and when this theory is put under the microscope of true science and found to be terribly lacking in substance, the answer to your question is a resounding No.
The theory of evolution's biggest enemy is true science. True scientific discoveries about DNA, about the complexity of DNA, about the incredible genius in DNA, about the information in DNA, kill evolution because information can never evolve. I studied Computer Science and the first thing we learnt was the difference between information and data, that information had meaning. We learnt how to design a program to do certain functions, how to programme or write instructions in different computer languages. Instructions can never evolve! Information can never evolve! This is one of those absurd constructs that evolutionists like Professor Lewotin are referring to. Also, how can gender evolve as @Zoxasi asked earlier on? This is another huge problem. Why would an organism become male or female in the first place? It is totally irrelevent to its own survival. So why should it evolve into a female or a male? Dawkins can't answer that either. Please just think about it. However, this huge problem of gender and sexual reproduction for the theory of evolution is plainly declared by the divine teaching of Scripture, "male and female He created them" (Gen.1:27).
Also, no one has ever seen a mutation that has brought about an increase in brand new information (I will answer in detail in due course). The fact that Gould and Dawkins were debating about whether mutations come about because of the environment or something else are like two men debating about what type of cheese the moon is made of when no one has ever seen cheese on the moon.
Guys, I speak to you out of sincere brotherly love. This is a huge deception, so "Do not be deceived, my beloved brethren" (Jas.1:16).
CoptiCopa: The line of your first post is where your definition of evolution should stop. To say that it is "unguided" or what have you is philosophical baggage that has nothing to do with science, neither does it fit Darwinian evolution. The standard definition of evolution is that it is the change in the heritabletraits of biologicalpopulations over successive generations. That's it. Unguided or not is left up to the person whether they believe in a mastermind behind the entire universe or not. Just as an atheist considers the everyday events of his life to be "unguided", so do many atheist evolutionists believe evolution as well as all other natural processes to be unguided.
The problem with what you are doing is you are driving a wedge between honest scientific inquiry that challenges outdated science present in our Scriptures, and our Orthodox Christian faith.
I don't care what some evolutionists have defined evolution as religion etc. These are all definitions that defy the purely scientific theory of evolution.
I am not here to argue science, because I don't know it well enough and I don't care to prove/disprove evolution. What I am against is someone disallowing a scientific theory because he wants to dress it up as some ancient pagan philosophy when we are not at all discussing philosophy but a physical mechanism of how speciation works.
I don't think you seem to understand that though words like "unguided" are thrown around without explanation. No evolutionist will deny that all evolutionary process happened without following the physical laws of the universe.
you seem to keep bringing up geocentism which is something I am totally ignorant of, that is why I have not addressed it. My limited knowledge is that some people in the Catholic Church came to the conclusion from some verses from the Psalms that the sun revolved around the earth. So when Galileo said that the earth revolved around the sun, they were totally against him and punished him severely. Therefore, you imply, because this happened, we do not want to do the same again?
OK. Let's look at this together. The verses are Psalm 93:1: "Surely the world is established, so that it cannot be moved" and Psalm 96:10: "The world also is firmly established, it shall not be moved".
From what I can see the Holy Bible is scientifically correct. Neither the verses themselves nor the whole psalm say anything whatsoever about the sun. It is a scientific fact that the earth is firmly established in its orbit . So what the Holy Bible says in these verses is correct. These verses show God's care for us, in that He has put physical laws that govern the earth's orbit. Our very existence depends on these laws that He has made that keep the earth firmly established in a precise orbit. The earth has never moved out of its orbit; this would be total disaster. We take these laws for granted but I think this psalm is guiding us to praise God for His care for us at a planetary level.
I believe that the Holy Bible is correct but that whoever in the church interpreted these verses was incorrect in the conclusions they drew.
So the question seems to be if the people who came to this conclusion in the church were wrong and Galileo was right, then should we accept every scientific theory? Perhaps there were other reasons behind what happened, I do not know. But whatever happened, we should remember that the Holy Bible did not say anything incorrect. Extremely importantly, we should not succumb to feelings of intimidation and subsequently accept every claim made by science. This is exactly what Satan would love us to do.
I am sorry if you do not like me talking about definitions- to be honest it really doesn't matter what definition it is given, because it never happened, it's a hoax, it's a deception, it's a lie, and it grieves me that people fall for it.
In 'On the Incarnation of the Word', Saint Athanasius refutes the theory of evolution of his time, the Epicurean philosophy or theory if you prefer. We deduce from this that the theory of evolution was in existence at least 300 years before Christ. Saint Paul preached to Epicureans in Athens in chapter 17 of Acts, and to the Colossians he writes, saying, "Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ" (Col.2:8)
I am not a scientist either, but people accept evolution as a fact because scientists tell them for example that our DNA is 98% similar to that of chimps. But are they really? Have you looked into it? Do you know how they inferred this similarity? When they did this comparison in the 1960s, they looked at our genes and saw that 97% of them they did not know the function of so because they did not know their function they assumed they were junk DNA and so they did not include them in the comparison. Is this a fair comparison?
Now they have discovered that these genes are not junk after all. Have they changed this percentage? This lie still trips people up. We are not all geneticists.
As an Orthodox Christian, and if I were any denomination, I see the theory of evolution as diametrically opposed to my Christian faith. It is against our understanding of God. It is incompatible with the whole Scriptures, from the Old Testament to the words of our Lord, to the words of the Apostles, and from words of many of the Church Fathers. I am not an expert on the Church Fathers but so far we have seen that Saint Athanasius and Saint Basil believe in the straightforward reading of the creation account. In the 'City of God', Saint Augustine shows his belief in a literal Adam and Eve (I will find the quote for you). He also believes firmly that the earth is less than 6,000 years. In the Gregorian Liturgy, Saint Gregory says, "You created for me the nature of animals"- he did not say "You created me from the animals"!
The theory of evolution and Christianity are totally incompatible. The Holy Scripture teaches us that God is love, that God is perfect, that God created the world with wisdom, that God is not the author of confusion but of peace, that God is good. Evolution by death and struggling and the survival of the fittest are diametrically opposite to all these things we know of God. How can the same God who gave us the Sermon on the Mount have created with this method based on selfcentredness and cruelty? It is a total contradiction.
When @Zoxasi asked, Was there a real Adam and Eve, he got many answers- yes, no, maybe, it doesn't matter. I listened to a debate and someone was asked the same question and answered that he believed that Adam was 'Israel'. God is not the author of confusion, but of peace, my friends.
I would like to reply to your posts in depth, but I am a little busy. My priority is very soon to coordinate a Paltalk date with Zoxsasi soon, but very briefly I will reply to some of your arguments.
My undergraduate degree is in Life Sciences with an emphasis on genetics research, and I recently received my Medical Doctorate. I have a very close friend of mine who is a Geneticist, and a very active Sunday school servant (he was my Sunday School teacher when I was a child). We talk every once in a while. Ever since I been to medical school, we opened up to each other on the science. We both agreed given our expertise, this is not a deception. Evolution is verified genetically, and it is impossible to ignore. Whether you interpret it as a deception or not is a matter of your personal security of how you interpret the Bible. We will differ on this issue as you can tell from my previous posts.
I agree with Kata on your use of St. Athanasius. It is intellectually dishonest to say that Epicurianism and Evolutionary Science is the same thing. St. Gregory of Nyssa supposedly had similar thoughts on evolution, but I would not compare his thinking and today's technology and use of the scientific method, which is only 300 years old!
St. Basil may have disagreed with Origen, but that does not exclude the fact he recommended his writings in the anthology of the Philocalia. This means there was some level of freedom and disagreement on Scriptural intepretation, so long as essential dogma is not hurt.
I feel it would be better to continue the discussion here on the forum, as I don't feel it's fair on Zoxasi that he hears only one side of the story. Also, perhaps others are interested in following the discussion?
I am impressed by your qualifications- am I right in understanding you are a Medical Doctor with a PhD in Genetics?
Please verify what you mean by "Evolution is verified genetically"- is this micro or macro evolution? I think you mentioned earlier that you consider them the same thing?
I have an MD yes. But not a PhD in Genetics. I did research in Genetics, and I have a bachelors in Life Sciences (bio and chem).
Yes, at the genetic level, this is no difference between "micro" and "macro". Because of the genetic complexity of more complex organisms, the speed of evolutionary change, or genetic change, is different than those at the micro level, but the process is the same. Therefore, the micro/macro distinction is just an arbitrary structural distinction, but functionally, there is no difference.
One of the things you can do to verify evolution is use the same technique you would in determining genetic ancestry or degrees of relation between people. For instance, my sister and I, or my parents and I will have one degree of separation. My aunt/uncles/grandparents 2 degrees, my cousins 3 degrees, etc. etc. These degrees of separation is feasible to calculate between any two persons. You and I genetically can calculate how far back our common ancestry is (perhaps our great great great great great grandparent is the same).
This same technique is then used interspecies. Hence the genetic study between humans and other ape species, like chimps, gorillas, binobos. As you go further away structurally from our bodies, you would expect this degree of separation to go further. Indeed, the genetic evidence is very consistent with the structural studies. Furthermore, the genetic evidence is also consistent with the fossil evidence and dating, thus geological and genetic calculations seem to approximate each other.
This consistency I find very strong, and it is this consistency I cannot in good conscience ignore and call myself "deceived" for accepting it. Unless there is a better theory to explain it, there is no better than evolution. I had to come to terms with this in my studies, and my friend who as my Sunday School teacher also went through the same struggle in his life and thought as a Coptic faithful person, with strong faith and theological background as well.
One thing I would like to point out in history, it was very common for the Church fathers to believe in a flat "domed" and stationary Earth floating on a vast sea with the sun, moon, and stars revolving around it in particular circular motions. These are not to be taken as dogma, and neither am I insulting the fathers when I mention their scientific inaccuracy. It is what they knew best at the time with the technology and the mathematical knowledge that was available to them. You and I who lived then would probably believe the same thing. However, given the scientific method being as young as it is relative to all of human history, I cannot compare to the scientific theories of today to the philosophies of the ancient world. There may be some linguistic similarities, but FAR from being the same thing or the same idea. To use Epicurian philosophy just to refute an idea is just as questionable as using the "science" of the Church fathers. It was all speculative, and not based on the scientific methodology that was used very relatively recent in human history. So I searched out with what is the important dogma of our Church, and I gave a summary of these dogmas and how they fit by faith with the scientific knowledge we possess today, and I still find remarkable theological consistency that does not contradict the scientific consistency we have today.
these same scientific inaccuracies are present in the writings of Scripture because science was not of the concern to the writers, rather like language, it is an imperfect mode of communication for a deeper spiritual truth concerning our salvation. Since the Bible is not the Qur'an but is divinely inspired and not dictated verbatim, human communication is used to convey God's message.
The Holy Bible lightens up our way in the darkness of this world with the teaching, "There is a way that seems right to a man, but its end is the way of death" (Prov.14:12)(Prov.16:25). To Eve, when she looked to the tree after Satan had lied to her, what he said to her seemed right. The Theory of Evolution is a vehicle that has transported millions, if not tens of millions, to the land of atheism, the land of spiritual death. Christ our Lord tells us to be "wise as serpents" (Matt.10:16). His saintly apostles tell us to "Test all things" (1Thess.5:21), and, "do not believe every spirit, but test the spirits, whether they are of God"(1Jn.4:1).
You say that it is the strong consistency that has led you to accept this theory. You must be aware that any 'intellgent' criminal wanting to cover his tracks needs to have a consistency in his alibi so as not to be caught out. It is the work of a good detective to scratch beneath the surface and test the truth of his claims. Likewise, we must dig deep into each part of the claims that are being made. When we do, my friend, you can be sure the whole thing falls apart like a tower of cards. Come and let us see together what you have been led to believe.
"at the genetic level, there is no difference between 'micro' and 'macro' evolution".
This is an astonishing claim. Even in the article you gave me to read when I asked about if there was one single example of a mutation that has caused an increase in the information of a genome- even in there the writer quotes from Lynch that "the gene duplication process provides fuel for both of the major engines of evolution: adaptive phenotypic change within lineages and the creation of new lineages by speciation". There is a difference. Let us take two examples: from fish to a frog and from a lizard to a bird. I know these are totally arbitrary but I'm just trying to make a point with them. For a fish to evolve into a frog, it needs to gain legs. For a lizard to evolve into a bird it needs to gain wings.
You told me that you think that an increase in genetic information has something to do with gene duplication which is what the scientific article detailed. As a medical doctor, you must be familiar with the fact that gene duplication leads to many diseases such as Down Syndrome, for example, where each cell in the body has three copies of chromosome 21 instead of the usual two copies. But leaving this aside and saying that perhaps, by with a bit of luck, as Dawkins said is need in this, and millions and billions of years, at some point the fish should have a mutation that gives rise to additional information for a leg or four, and the lizard needs a mutation that will give rise to a wing or two. The leg in the case of the fish and the wing in the case of the lizard are brand new genes, brand new information that didn't exist before and that can in no way come from the duplication of genes that have nothing whatsoever to do with legs in the case of the fish or wings in the case of the lizard. Gene duplication is a duplication of existing information, not new information.
Let's see what the article says. The article uses the words 'probably' and 'may'. There is nothing concrete. For example, the writer says, "Duplication of genetic material has probably played a major role in the evolution of all genomes. Gene duplication provides the raw material for the generation of new genes, and so is one of the principle drivers of evolutionary novelty at the molecular level. They also play a role in promoting genome rearrangement and probably, in driving speciation... I then focus on the human genome, and highlighting the particular roles gene duplication has probably played in human evolution. The large amount of duplicated material in the human genome suggests gene duplication may have been particularly important in human evolution".
What does he say about the fate of duplicated genes? He says, "For a duplicated gene to evolve a new function, positively-selected mutations for the new function would need to occur before any loss-of-function mutation. Such mutations seem likely to be much more than beneficial ones, leading to a slight mystery over how exactly duplicated genes have produced the remarkable diversity of existing gene families".
So he is saying that loss-of-function mutations seem more likely than beneficial ones, so he says it's a slight mystery over how exactly duplicated genes have produced new species. It's a mystery to him. It's a mystery to us too. :-)
In concluding, he says, "gene and genome duplications... may have played a key part in... producing the human species". It may have and it may not have. The conclusion we can draw from this article is that there is no solid or concrete example of a gene duplication leading to any increase in new genetic information, But on the contrary, it is a mystery how it was used. He is assuming that it did in the past and finds it quite mystifying.
The first law of thermodynamics states that matter cannot be created or destroyed. However, genes are more than matter; they are information. In his book, 'In the Beginning was Information' Dr Gitt describes The First Law of Information, "Information cannot originate in statistical processes (chance plus time cannot create information, no matter how much time and how many chances are available)". The Second Law of Information out of interest is that "Information can only originate from an intelligent sender".
Regarding verifying evolution by the techniques used to determine the degrees of relationships between humans or living things. Well, it depends on how you interpret this data. You could also interpret it to be the degree of common design or common function. I am sure that if you compared a human being with a banana you will get a degree of similarity. Does this mean that humans are related to bananas? Well, apparently 4 billion years ago, eucaryotes branched out into plants and amoeba. So can we conclude that because we share certain genes with banana that we are cousins one million or so times removed? To believe that, we must be bananas!! I joke, my friend. :-) Come on! I You can see what I am getting at. Degrees of separation if interpreted another way can indicate simply the similar functions inherent in living things. All living things, both plants and animals, share seven characteristics such as movement, reproduction, respiration, and so on. So it is no surprise that our amazing Designer used the same functions in the DNA instructions.
Regarding Epicurean philosophy, I am not misleading anybody. I listed what Saint Athanasius wrote and also listed how the dictionary defined it. You can draw your own conclusion. Saint Athanasius also said people among whom were the Epicureans. There are other Greek philosophies existing at the same time that said the same thing. Please just research the history of the theory of evolution to confirm.
Saint Paul tells us that, "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work" (2Tim.3:16). It is not meant to be a science text book, nevertheless it is the word of God and as such we must listen and keep in our hearts the words of our Lord in His prayer to the Father in the Garden of Gethsemane, "Your word is truth" (Jn.17:17) You must remember that there is a huge spiritual war going on between the kingdom of Satan and the kingdom of God. As Satan is a liar and God is the truth, God's word which is the truth is that which exposes the lies of Satan and that is why Satan has been working relentlessly since the Garden of Eden to undermine, mock, question, ridicule His word.
The word of God is also the only offensive weapon in our spiritual armoury as Saint Paul explains to us this spiritual battle, saying, "Finally, my brethren, be strong in the Lord and in the power of His might.Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.
Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one.And take the helmet of salvation, and the sword of the Spirit, which is the word of God"(Eph.6). As soldiers on the side of the kingdom of God we are supposed to gain ground for our King, to bring others to the true faith. How do we do this? With the "sword of the Spirit, which is the word of God". Why is this? Because "faith comes by hearing, and hearing by the word of God" (Rom.10:17).
So don't be surprised when you hear the word of God being undermined- that has been the work of the ruler of this world ever since he said to our mother Eve, "Has God indeed said, '... '?" (Gen.31). She did not resist him, she was not steadfast in the faith. But what about you and I, my dear brother?
I understand your zeal against evolution but your approach to me seems dishonest. You addressed Mina's point of consistency as an example of an intelligent criminal wanting to cover his tracks through an alibi. The implication is that if the intention of an intelligent criminalis to cover his tracks through his alibi, it automatically nullifies the alibi. The implication further states the same must apply to evolutionary science. The first part is debunked by simple jurisprudence. If a person has an alibi, he is innocent. If you continue to believe he is a criminal, then the onus is on you to prove his alibi false. If a competent detective is able to prove he had falsified an alibi, then he never had an alibi to begin with. Thus having a true alibi does not prove guilt but innocence. Evolution is no different. The alibi is science and different sciences corroborate the theory. You are basically trying to defunct evolution by taking down the very scientific methodology and scientific philosophy that is the foundation of science. It is imperative that we accept science for what it is, a true process for the discovery of information, not as some sort of conspiracy cover up.
In order to show science is false, you are using biblical verses out of context to show the very nature of scientific philosophy is wrong. Proverbs 14:12, for example, does not talk about philosophical ideas that seem right and lead to death. The whole chapter speaks about people's behavior towards sin and morality. The same holds true for Matthew 10 and 1 Thess 5. In the former, Christ is commissioning his disciples to raise their defenses against men who will persecute them and in the latter St Paul is talking about the anti-Christ and the end of the world. Nothing in these verses gives us a blanket statement to challenge evolution in a priori ideologically manner. If you want to challenge evolution, don't use the bible for support. It won't work.
Regarding microevolution vs. macroevolution, a simple search in Wikipedia revealed this:
"Microevolution can be contrasted with macroevolution, which is the occurrence of large-scale changes in gene frequencies in a population over a geological time period (i.e. consisting of either rapid or extended microevolution). The difference is largely one of approach. Microevolution is reductionist, but macroevolution is holistic. Each approach offers different insights into the evolution process. Macroevolution can be seen as the sum of periods of microevolution, and thus the two are qualitatively identical while being quantitatively different."
Now you may not want to believe anything on Wikipedia (I usually don't). But it illustrates the fact that some people believe there is no substantial distinction at the core of micro and macroevolution. At the very least, one cannot say microevolution is entirely acceptable and macroevolution is not since such a distinction does not occur in science but in religious anti-evolution polemics.
You wrote, "The first law of thermodynamics states that matter cannot be created or destroyed. However, genes are more than matter; they are information. In his book, 'In the Beginning was Information' Dr Gitt describes The First Law of Information, "Information cannot originate in statistical processes (chance plus time cannot create information, no matter how much time and how many chances are available)".
This also seems out of context. At the very least it is a very weak argument. You are trying to use chemistry and physics to explain information. If information cannot originate in a statistical process, then why is there even an interdisciplinary science called information science that uses statistical analyses and processes to describe the "the analysis, collection, classification, manipulation, storage, retrieval, movement, dissemination, and protection of information"? You have to explain how the brain creates art and intellectual information that is even protected by law, if information is never "created". This illustrates that however Dr Gitt described as the First Law of Information, it needs more clarification to apply to our discussion at hand.
I am not versed enough to explain how genetic information is gained from evolution. I do know that many Christian geneticists do not have a problem with evolution. They do not try to disprove it in any form. They have a large corpus of consistent studies over a century that describes genetic processes that seem to fit the theories of evolution and biology.
Please don't overcomplicate what I am trying to say- I just used the criminal as an example, to show that yes, everything evolution says is consistent - for example they say that 98% of the dna of a chimp and man are the same and the age of the earth is billions of years old and mutations that add info can happen and so on but when you go into detail you find that these are based on major assumptions which they do not tell you. So yes what they say is consistent but it doesn't mean that because it is consistent it is true.
I am using the Bible to point out to a spiritual aspect that we are supposed to be alert to the wiles of the Devil. I am not being dishonest. When I tried to use science only, I was told I had to get my theology in line with others first before I move on to science. When I try to give you a spiritual view you accuse me of being dishonest.
Of course there are many geneticists who do not believe in evolution. I can find them if that is what will convince you.
I have spent much time reading books by scientists from various fields of speciality, refuting this subject from a scientific point of view.
I read the article Mina told me to read and the man says himself it is a mystery how duplicate genes caused this diversity of life- I did not invent that you can read it yourself it is on the previous page.
Comments
By the grace of God, I will answer the points made since I joined the discussion, so will reply to the following:
1. "theologically, evolution does not contradict Orthodoxy"
2. mutations, gene duplication
3. video about the genre of the Genesis account
4. scientists who reject the theory of evolution
5. bullying of scientists who reject evolution
6. "you are now subjecting God's method of creation to suit your own ideas"
7. "we have a genetic make-up that is 98% similar to that of chimpanzees"
8. "I don't think you completely understand the theory by the things you are saying. You cannot sit and watch a species evolve"
9. Gravity is a theory - same as evolution
10. "It is a FACT that the Earth is 4.5 billion years old"
My sincere apologies for the formatting! any advice appreciated
In Christ
CoptiCOPA you said:
1. St Athanasius Refutes the Evolutionary Theory of His Time
This is a common misunderstanding that anti-evolutionists have with evolutionary theory, they equate evolution with materialism. They are not the same thing, evolution is merely an honest scientific theory of how the mechanism of speciation works, while materialism is a philosophy like Epicureanism. St. Athanasius is not refuting how creation might have happened, but that IT happened. In other words, he is confessing that there really was a Creator behind it all, and it did not just appear out of nothing. This cannot be explained away or by science, but rather what philosophy you hold to. Before the Universe, was there a God or not? Regardless of how the universe came to be as it is now, was there a Mind behind it? This is what St. Athanasius is defending.CoptiCOPA you said:
2. St Athanasius Upholds the Scriptural Account
He calls it the “divine teaching of the Christian faith”; it is not man’s teaching, butGod’s, it is divine and therefore above every foolish notion of man. In the
paragraph below and elsewhere he refers to the literal account.
I hope you don't mean that we must learn our science from the Bible because our inquiry as man is useless (as it would seem it would be the conclusion you're implying). The Bible never sought to teach science nor is it of its concern (as St. Augustine said). As far as doctrine goes, this statement is absolutely correct. But science as a study of nature by men is something blessed: "The heavens declare the glory of God; and the firmament shows His handiwork. Day unto day utters speech, and night unto night reveals knowledge." (Psalms 19:1-2)
CoptiCOPA you said:
3. St Athanasius Confirms that Death was a Consequence of the Fall...
No one denied that death entered into man's world through sin. But who was this first full fledged human made in the Image and Likeness of God? We have already learned from the fathers that this image and likeness is not something physical but our spiritual dimension, our reason, our free will, our capacity to be moral etc. These first full fledged humans were born in a state of innocence in communion with Life Himself. But when they chose to separate themselves from Him they came under the natural law of death, since they began to exist they were bound to return to non-existence as St. Athanasius says, since God alone is immortal by nature, so we lost this grace. This is not to negate that maybe scientific study shows us that there may have been subhuman species prior to our current state of humanity. Maybe there was, I don't see how Genesis is against any kind of honest scientific inquiry that points in that direction and why we should be so upset and offended at it.
On Allegorical or Metaphorical...
St. Gregory the Theologian for one sees the Trees as allegorical among many other fathers like St. Augustine and Master Origen.
St. Gregory the Theologian, quoting Origen says this:
"For who that has understanding will suppose that the first, and second,
and third day, and the evening and the morning, existed without a sun,
and moon, and stars? And that the first day was, as it were, also
without a sky? And who is so foolish as to suppose that God, after the
manner of a husbandman, planted a paradise in Eden, towards the east,
and placed in it a tree of life, visible and palpable, so that one
tasting of the fruit by the bodily teeth obtained life? And again, that
one was a partaker of good and evil by masticating what was taken from
the tree? And if God is said to walk in the paradise in the evening, and
Adam to hide himself under a tree, I do not suppose that anyone doubts
that these things figuratively indicate certain mysteries, the history
having taken place in appearance, and not literally." (De Principiis Book IV)
In his book on the literal interpretation of Genesis, St. Augustine in one place writes:
While elsewhere:"With the scriptures it is a matter of treating about the faith. For
that reason, as I have noted repeatedly, if anyone, not understanding
the mode of divine eloquence, should find something about these matters
[about the physical universe] in our books, or hear of the same from
those books, of such a kind that it seems to be at variance with the
perceptions of his own rational faculties, let him believe that these
other things are in no way necessary to the admonitions or accounts or
predictions of the scriptures. In short, it must be said that our
authors knew the truth about the nature of the skies, but it was not the
intention of the Spirit of God, who spoke through them, to teach men
anything that would not be of use to them for their salvation."
By the way, I highly highly recommend reading Origen's De Principiis Book IV, it is absolutely brilliant and touches on the essence of this argument.
About your first post,
There is a difference between materialism and evolution. Materialism is the philosophy that ALL that exists is the natural world and nothing else exists beyond it (and thus whether evolution is true or not, all that happens is purposeless and without meaning because there is no possibility of a God existing).
is promoted by its practitioners as more than mere science. Evolution
is promulgated as an ideology, a secular religion—a full-fledged
alternative to Christianity, with meaning and morality. I am an ardent
evolutionist and an ex-Christian, but I must admit that in this one
complaint—...the
literalists are absolutely right. Evolution is a religion. This was
true of evolution in the beginning, and it is true of evolution still
today.
I don't care how it's promoted. Is Evolution feasible as a scientific theory or not? Yes, then let's move on. 500 years ago the Church couldn't reconcile itself with the scientific model of Heliocentrism (that the earth orbits around the sun) because of the verse that says the earth is fixed and cannot be moved. This is yet another case of this. We think that it is not possible for God to create humans through evolution. Science cannot tell us whether any mechanism has a purpose behind it or not, that is philosophy. Thank you for proving my point.
It's the same with any other scientific theory. Gravity can be seen as some blind purposeless force, or something that God uses to bring about His providential will. It all depends on the philosophy you bring to the scientific theory.
About St. Athanasius:
I don't think you understand what the word creation means.
"some say that all things are self-originated
this clearly means that they are not created, and therefore not creation if they are self-originated. In other words, it denies a mind behind it. One can believe evolution to be a valid scientific theory without compromising a faith in a God who guides every single natural process of this universe.
That's what they said when Galileo seemingly contradicted the Bible and said that the earth orbits around the Sun. The reason you are against evolution is because you think it is irrreconcilable with the words of Genesis, just like the Catholic Church was with Galileo because of the words of the Psalms.
God Bless
The line of your first post is where your definition of evolution should stop. To say that it is "unguided" or what have you is philosophical baggage that has nothing to do with science, neither does it fit Darwinian evolution. The standard definition of evolution is that it is the change in the heritable traits of biological populations over successive generations. That's it. Unguided or not is left up to the person whether they believe in a mastermind behind the entire universe or not. Just as an atheist considers the everyday events of his life to be "unguided", so do many atheist evolutionists believe evolution as well as all other natural processes to be unguided.
The problem with what you are doing is you are driving a wedge between honest scientific inquiry that challenges outdated science present in our Scriptures, and our Orthodox Christian faith.
I don't care what some evolutionists have defined evolution as religion etc. These are all definitions that defy the purely scientific theory of evolution.
I am not here to argue science, because I don't know it well enough and I don't care to prove/disprove evolution. What I am against is someone disallowing a scientific theory because he wants to dress it up as some ancient pagan philosophy when we are not at all discussing philosophy but a physical mechanism of how speciation works.
I don't think you seem to understand that though words like "unguided" are thrown around without explanation. No evolutionist will deny that all evolutionary process happened without following the physical laws of the universe.
Perhaps you should take a look at this: http://geocentrism.com/
There will always be people who disagree with scientific theory because they think it to somehow undermine their faith.
God Bless
I would like to reply to your posts in depth, but I am a little busy. My priority is very soon to coordinate a Paltalk date with Zoxsasi soon, but very briefly I will reply to some of your arguments.
My undergraduate degree is in Life Sciences with an emphasis on genetics research, and I recently received my Medical Doctorate. I have a very close friend of mine who is a Geneticist, and a very active Sunday school servant (he was my Sunday School teacher when I was a child). We talk every once in a while. Ever since I been to medical school, we opened up to each other on the science. We both agreed given our expertise, this is not a deception. Evolution is verified genetically, and it is impossible to ignore. Whether you interpret it as a deception or not is a matter of your personal security of how you interpret the Bible. We will differ on this issue as you can tell from my previous posts.
I agree with Kata on your use of St. Athanasius. It is intellectually dishonest to say that Epicurianism and Evolutionary Science is the same thing. St. Gregory of Nyssa supposedly had similar thoughts on evolution, but I would not compare his thinking and today's technology and use of the scientific method, which is only 300 years old!
St. Basil may have disagreed with Origen, but that does not exclude the fact he recommended his writings in the anthology of the Philocalia. This means there was some level of freedom and disagreement on Scriptural intepretation, so long as essential dogma is not hurt.
God bless.
Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God" (Eph.6). As soldiers on the side of the kingdom of God we are supposed to gain ground for our King, to bring others to the true faith. How do we do this? With the "sword of the Spirit, which is the word of God". Why is this? Because "faith comes by hearing, and hearing by the word of God" (Rom.10:17).
So don't be surprised when you hear the word of God being undermined- that has been the work of the ruler of this world ever since he said to our mother Eve, "Has God indeed said, '... '?" (Gen.31). She did not resist him, she was not steadfast in the faith. But what about you and I, my dear brother?
God bless you all.