Hi.. i heard about Abouna Fanous from another forum... can anybody tell me His Life story..... or anything about him... alll I knw is that his hands shine when He is praying and He never opens His eyes cause His pupils shine too(not to sure of that)
God Bless
Coptic Pharaoh
Comments
he's not a saint... he's a normal monk...
then Pope Kyrillos is not a saint. then why do we refer to him as a saint. I think that someone is a saint not based on the church canon alone of wait however many years after their death, but by what their heart is and where it is
[quote author=SuperMAN(BAM) link=topic=6433.msg84965#msg84965 date=1207139347]
he's not a saint... he's a normal monk...
then Pope Kyrillos is not a saint. then why do we refer to him as a saint. I think that someone is a saint not based on the church canon alone of wait however many years after their death, but by what their heart is and where it is
There are many saints known to God that aren't officially known to us people. Not all saints are canonized. There are many who we don't know of who were never canonized, so canonization of saints doesn't really mean that if someone isn't canonized they aren't a saint. I think canonization is just a way of saying "we know 100% that this person is a saint!" while with other people we maybe 95% sure or 80% sure.
[quote author=His Servant link=topic=6433.msg84984#msg84984 date=1207163318]
[quote author=SuperMAN(BAM) link=topic=6433.msg84965#msg84965 date=1207139347]
he's not a saint... he's a normal monk...
then Pope Kyrillos is not a saint. then why do we refer to him as a saint. I think that someone is a saint not based on the church canon alone of wait however many years after their death, but by what their heart is and where it is
There are many saints known to God that aren't officially known to us people. Not all saints are canonized. There are many who we don't know of who were never canonized, so canonization of saints doesn't really mean that if someone isn't canonized they aren't a saint. I think canonization is just a way of saying "we know 100% that this person is a saint!" while with other people we maybe 95% sure or 80% sure.
I forgot to add this:
There are many living saints amongst us right now that we do not know of, simply becuase it wasn't part of God's will for them to be revealed to us. So it's always good to love your neighbor, not only because we are called to do so, but also because you never know when you are talking to a saint! There are many "fools for Christ" and other sorts of people out there that unless God makes them known to us people, we would never know of their saintliness and just think of them as crazy or really really weird! There are many saintly people out there within our ordinary lives who are full of virtue and love the Lord very much. Such people come and go and are not canonized as saints but are considered saints by God I believe. I think being a saint is also another way of saying that this person lived a God-pleasing life and is most definitely in heaven.
[quote author=gigglyshy link=topic=6433.msg85230#msg85230 date=1207590135]
[quote author=His Servant link=topic=6433.msg84984#msg84984 date=1207163318]
[quote author=SuperMAN(BAM) link=topic=6433.msg84965#msg84965 date=1207139347]
he's not a saint... he's a normal monk...
then Pope Kyrillos is not a saint. then why do we refer to him as a saint. I think that someone is a saint not based on the church canon alone of wait however many years after their death, but by what their heart is and where it is
There are many saints known to God that aren't officially known to us people. Not all saints are canonized. There are many who we don't know of who were never canonized, so canonization of saints doesn't really mean that if someone isn't canonized they aren't a saint. I think canonization is just a way of saying "we know 100% that this person is a saint!" while with other people we maybe 95% sure or 80% sure.
I forgot to add this:
There are many living saints amongst us right now that we do not know of, simply becuase it wasn't part of God's will for them to be revealed to us. So it's always good to love your neighbor, not only because we are called to do so, but also because you never know when you are talking to a saint! There are many "fools for Christ" and other sorts of people out there that unless God makes them known to us people, we would never know of their saintliness and just think of them as crazy or really really weird! There are many saintly people out there within our ordinary lives who are full of virtue and love the Lord very much. Such people come and go and are not canonized as saints but are considered saints by God I believe. I think being a saint is also another way of saying that this person lived a God-pleasing life and is most definitely in heaven.
how does any of this have to do with what i said? It's not contradicting it... it's what I said in a paragraph form...
How is he now? Is his health good?
I would suggest that for those inclined to critisise and cast doubt, that it is better for them to remain silent than to speak idly as such and thereby potentially incur judgment.
As to the comments made by Zakhary: I am not sure how accurate your father's testimony is, nor what the Abbot's intentions were assuming your dad did accurately convey the message given, but I can testify, as a matter of fact, that I am in contact with someone who knows Abouna Fanous better, and has known him much longer, than even the abbot you speak of. Given my close contact with this man, I have been priveleged to sit with Abouna Fanous in his very cell and eat lunch with him each time I have visited Egypt. A few facts to keep in mind: the fact his hands have been known to illuminate is not something that people have unwittingly inferred from the fact he covers his hands; it is something that was known a priori to that fact. The idea that he covers his hands to disguise any potential future illumination is a posteriori inferred. The basis of the known fact that Abouna Fanous' hands illuminate during prayer is the simple fact that they have been physically observed to do so by a number of people. The a posteriori inference that he covers his hands because his hands have been known to illuminate is credible for a number of reasons: 1) it is only since news about the illumination of his hands became widely circulated that he has begun covering his hands (coincidence? Maybe, but not reasonably so in light of the following two points), 2) he covers his hands with socks, not bandages; if the purpose of covering his hands was for the sake of any wounds, then surely he would not be using socks, 3) the last time I visited Abouna Fanous, he took off one of the socks from his hands to give to my father as a blessing in gratitude for some generous gifts my father offered the monastery; this he did right before my eyes, and there was no sign of injuries or wounds.
I would suggest that for those inclined to critisise and cast doubt, that it is better for them to remain silent than to speak idly as such and thereby potentially incur judgment.
As to the comments made by Zakhary: I am not sure how accurate your father's testimony is, nor what the Abbot's intentions were assuming your dad did accurately convey the message given, but I can testify, as a matter of fact, that I am in contact with someone who knows Abouna Fanous better, and has known him much longer, than even the abbot you speak of. Given my close contact with this man, I have been priveleged to sit with Abouna Fanous in his very cell and eat lunch with him each time I have visited Egypt. A few facts to keep in mind: the fact his hands have been known to illuminate is not something that people have unwittingly inferred from the fact he covers his hands; it is something that was known a priori to that fact. The idea that he covers his hands to disguise any potential future illumination is a posteriori inferred. The basis of the known fact that Abouna Fanous' hands illuminate during prayer is the simple fact that they have been physically observed to do so by a number of people. The a posteriori inference that he covers his hands because his hands have been known to illuminate is credible for a number of reasons: 1) it is only since news about the illumination of his hands became widely circulated that he has begun covering his hands (coincidence? Maybe, but not reasonably so in light of the following two points), 2) he covers his hands with socks, not bandages; if the purpose of covering his hands was for the sake of any wounds, then surely he would not be using socks, 3) the last time I visited Abouna Fanous, he took off one of the socks from his hands to give to my father as a blessing in gratitude for some generous gifts my father offered the monastery; this he did right before my eyes, and there was no sign of injuries or wounds.
Hey I never said he was not a saint, but I just said what my father told. My dad asked the abbot about 15 years ago, so maybe things changed since then!
And you said that Fr. Fanous took off his socks, were his hands lighting?
And how is he doing now? I haven't been there in a long time
indeed He arose Himself!
As far as I know, he is still alive. A true living saint, may God bless him and keep him.
Not sure I see the relevance.
+ Irini nem ehmot,
Not sure I see the relevance.
lol, sorry i posted a little late, i was replying to the first page.