Ive got a question, maybe somebody with more knowledge on the church can help me.
Do we beleive the decisions of the Holy Synod are infallible? If so then isnt that the same as what the RC churchs says about the pope, just that we have a few ppl instead of one?
And if it is true, what about the stories in synixarium of saints being excommunicated by synods? Doesnt that mean that Holy Synods have made mistakes?
Thanks and God bless all
Comments
However, if the decisions of a local council or synod are accepted as Orthodox by the entire church they can be said to infallible by virtue of their orthodoxy.
pray for me
what's the Holy Synod ? & also what's Papal infallibility ?
??? sorry
Pray4me
Do we beleive the decisions of the Holy Synod are infallible? If so then isnt that the same as what the RC churchs says about the pope, just that we have a few ppl instead of one?
yes that's the whole point. the decsion of a group (a BIG group, 105 bishops i think) is always the best. also they are the apostles of our church. but am not sure if it is really infallible
may be you should email one of the Bishops. first in our coptic church there is one synod. and also, if a person is excommunicated, he/she is not a saint. and by the way, a priest can and have the power to excommunicated believers who are not worthy. of course they would ask a bishop first and today in our secioty, IT DOESN'T HAPPEND MUCH.
So then ecumenical synods are infallible but local synods are not. So then we (Coptic orthodox church) have not taken part in any synods that we consider ecumenical, sine the 3rd council? All the councils we had since then are considered local councils (not infallible), right?
You see there have been Synods of the Church attended by Bishops of the Universal Church and accepted by them (and which were hence not merely local), though which are not "officially" or "technically" labelled Ecumenical Synods. For example, Ephesus 449 which was presided by St Dioscoros, and Ephesus 475 which was presided by St Timothy. Both councils were in defense of Cyrillian Miaphysitism, though the latter anathematised Eutychanism, whilst the former presupposed that Eutychanism didn't even exist and hence stressed its anti-Nestorianism.
I don't know why these councils aren't officially declared Ecumenical by our Church, but they were at least Ecumenical in nature.