That is the conclusion I reached as well while researching this: if neither one was authentic to begin with but both are accepted now, then it is okay to know and chant both since they are both coptic hymns.
Right but the only source we know of for the long one is tawfik and he also rakebha on his own sherat. I don’t get how it could be any more credible than ibraheem ayad’s
Was that one recorded do you know? And do you have a recording of tawfik’s sherat?
I would appreciate any more information about that third long one if you know anything more
Thank you